The first evidence of physical battle dates sometime between 4000 and 3500 B.C. from the ancient city of Hamoukar located in modern northeastern Syria.  Historians believe the Uruks of southern Mesopotamia invaded the region.[1]Battles around the world have been fought for a long time and their spreading evil caused God regret for even creating man (Genesis 6:6). 
 

​Lately you can feel it in the very atmosphere - the weight, the tension, the sorrow, the accusation, the desperation, the flickering hope. In the course of a few weeks, pastors from pulpits around the country have turned their focus to themes of justice and the oppressed. Their message is all around us, and most people are desperate for change of some kind, desperate to do the right thing, or desperate just to survive another day. ​

I live in Atlanta, one of the current “hot” cities.  Justice is a buzzword, and I’ve increasingly wondered how many of us truly understand what it means. I know I’m just beginning to scratch the surface.  See, it’s easy in times that are hard to be quick to speak; to be quick to think that my perspective is right; my solutions are the ones everyone else needs to heed. But if everyone has the “answer,” surely that means no one does.

My family and I participated in a march with a truly inspiring Christian organization committed to racial reconciliation in Jesus’ name here in Atlanta.  There was beautiful expression of unity and exhorting one another to put aside bias, humble ourselves, and love wholeheartedly. There was much good yet, even a noble march is not immune to the pointing of fingers and divisive statements.  Some demonized certain groups of people, others exalted human strength rather than trust in God. {These were not statements by the organization but rather that of the signage displayed by individuals}. I found myself encouraged by the expressions of unity, but also discouraged to see how far we still have to go to answering Jesus’ prayer in John 17 that we would be one. How can there be unity/change when we can’t even agree on what “justice” looks like?
 
Meditation
Isaiah 40:13,14—Who has measured the Spirit of the Lord, or what man shows him his counsel? Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? (ESV)
 
These verses leave me in awe. While I am wading through the sin and error of my culture and own human bias, I have communion with One who founded the very way of justice. As long as I look to the right or to the left, expecting politics or individuals to have the answer, I am missing looking up, into the eyes of the One who judges perfectly. I clearly see in the struggle around my city/nation, that we are all desperate for answers, for change, for hope. Yet, the vast majority of the time we are missing the One who actually sees rightly. 

No one taught God the “path of justice,” as Isaiah writes. The very idea is absurd! How foolish we humans must look when we are quick to speak, to assign blame, to tune into our news stations instead of poring over the Word of God, and crying out for wisdom and understanding. For God has not withheld understanding from us. Proverbs 28:5 says, “Evil men do not understand justice, but those who seek the Lord understand it completely” (ESV).  We don’t have to flail about in confusion or arrogantly claim to have the answers. We know the One who does, and when we look to Him, He in turn is faithful and supplies wisdom and understanding.

I have hope that in these trying times, God is faithful to keep His promise. For too long, many of us have been apathetic about justice. I know I have been. God is not apathetic. He is zealous for His bride to be one. Let us not waste this hour, this opportunity to contend for true reconciliation in Jesus’ name! But may we be slow to speak, quick to humble ourselves, faithful to sit before God and to learn His way of Justice so that the prayer of Jesus may be answered!
 
Inspiration
Injustice anywhere is a threat to justice everywhere.—Martin Luther King, Jr.
 
©2020 Sarah Tegtmeier ARR.  Reveration is the weekly devotional ministry of First Cause.  If you would like to receive these devotionals go to www.firstcause.org and click on the “Click here to receive weekly devotionals” box.  Unlimited permission to copy this devotional without altering text or profiteering is allowed subject to inclusion of this copyright notice.     

​{Sarah is the daughter of Dan York} 

Greg McKeown is the author of an excellent book entitled essentialism.   Greg contends that the disciplined pursuit of less is a major key to success.   Lin Yutang says, “The wisdom of life consists in the elimination of non-essentials.”  From this premise, McKeown lays out a compelling case which helps us understand why it is important to: say “no” and not overextend; prioritize our lives; exercise the power of choice; discern what is important; know when to make tradeoffs; know when to play and to sleep; know what to select and what to eliminate; set boundaries and focus; etc. ​

My good friend Dan moved from Tigard to Albany Oregon to work with Dana, another mutual friend.  Unfortunately, Dana’s business experienced a downturn and he had to let Dan go.  In 2012 Dan felt led to stay in Albany and serve as an Associate Pastor in a Calvary Chapel.  

Dr. Henry Cloud wrote a significant book entitled Necessary Endings. Cloud wrote, “When we fail to end things well, we are destined to repeat the mistakes that keep us from moving on.”   He shares observations why pruning may be essential for an organization to move forward; why many leaders struggle to understand that endings are a natural season in life; the difference between pain with a purpose and pain for no good reason; hoping versus wishing; three kinds of people; creating urgency and motivation for change; how to handle resistance; and, many other excellent insights that best position leaders to succeed in the future.[1]

Lisa was quite frustrated with Jacov.  He and his wife were not in agreement when it came to living sensibly.  She wisely stewarded resources while he grew up living lavishly.  Their arguments over finances and possessions put significant strain on their marriage. His lack of preparation and impatience often caused them unnecessary challenges. Finally, in desperation to bring peace, Jacov found a marriage counselor that he and Lisa could go to for help.  To their surprise, the counselor actually made their sessions pleasant and more importantly, he equipped them with ten guidelines to help them live sensibly. He encouraged them that if they both observed these recommendations they should have less friction and fighting in their marriage

Mary was in the process of leaving physical therapy in her car in a parking lot.  She looked to her right and saw nothing but didn’t look to her left.  As she began to pull out the oncoming driver laid on the horn letting Mary know her displeasure.  Mary quickly realized her mistake and put up her arms to acknowledge her error and rolling down her window told the other driver, “I’m sorry.”

​Later as Mary was pulling into a fast-food restaurant she noticed the woman she had almost cut off was in line in front of her.  When it came time for Mary to drive up to the window and pay for her food the attendant said the woman in front had paid for her meal!  

The dictionary uses the following definition for the word discretion—“1. the power or right to decide or act according to one's own judgment; freedom of judgment or choice . . . 2. The quality of being discreet, especially with reference to one's own actions or speech; prudence or decorum.”[1]  Discretion seems to be an increasingly neglected concept in our society.  More and more people freely express their opinion or take action either with little prior thought to the consequences or with the deliberate decision to cause harm.  For example, on Columbus Day, a national holiday, police in New York City have to protect statutes erected for Christopher Columbus for fear that people will vandalize or destroy them. Instead of taking into account the pride that Italian Americans have in a famous explorer, protestors feel justified in defacing or tearing down his monuments because of the perceived harm he caused to native Americans.  

Meditation
Ezra 4:1-4--When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for Yahweh, the God of Israel, they approached Zerubbabel and the leaders of the families and said to them, “Let us build with you, for we also worship your God and have been sacrificing to Him since the time King Esar-haddon of Assyria brought us here.” But Zerubbabel, Jeshua, and the other leaders of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone must build it for Yahweh, the God of Israel, as King Cyrus, the king of Persia has commanded us.” Then the people who were already in the land discouraged the people of Judah and made them afraid to build.
​

Jackie called her friend Sandy and informed her that she was going to quit her job.  When asked why, she said that her company changed management and the new boss was unfriendly towards her and very critical of her work.  Rather than try and figure out the profile of her new boss and how she might modify her behavior, it was easier for Jackie to leave. Jackie does not like conflict. Not many people do.  
 

Meditation
Genesis 26:21,22—Then they dug another well and quarreled over that one also, so he named it Hostility.  He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, “For now the LORD has made room for us, and we will be fruitful in the land.”
 
The Philistines inhabited the land of Canaan and because water was precious in that arid region there was competition over who controlled it.  In the passage above, Isaac, the son of Abraham could not escape quarreling with Philistine herdsmen who, envious of his wealth, claimed any wells Isaac’s servants dug up as their own.  They should have been thankful for more sources of water.  Instead, by their hostile actions, they were sending a message to Isaac—“Get out of our land.”